Cherokee Phoenix
and Indians' Advocate
Wednesday, July 1, 1829
Vol. 2, no. 13
Page 2, col. 2b
"And another King arose, that knew not Joseph."
The Creek Indians. The information contained in the article from
the Alabama Journal, published in our last paper, is of some importance.
No other act of the present Executive of the United States, thus far, involves
consequences so interesting to humanity, and so closely connected with the character
of our government. The removal of office-holders is nothing, and the making
of new appointments is of little consequence. "A breath can make them,
as a breath has made." But a total change, as indicated in the statement
referred to, in the character of our intercourse with a race dependent upon
our justice, and protection by the faith of treaties, cannot pass among those
occurrences that die with the day that gave them birth. The writer in
the Alabama Journal, congratulates the people of that State, on the prospect
they have of "speedily acquiring the Indian country." And how do they
acquire it? Do they acquire it by purchase? No. Do they obtain
it as a gift? No. Do they amicably persuade the Indians that it
is their interest to remove? No such a thing. But the President
of the United States tells them, (and doubtless they remember the fearful energy
of his threats,) "that an agency will no longer be retained in their present
nation; that his determination is to have their lands surveyed, and that the
protection of the general government will be withdrawn from them, unless they
remove." And thus their doom is sealed. They cannot resist such
a determination. They have no physical force adequate to the protection
of their property and their rights; and they must comply, as a matter of course,
with whatever demand cupidity and avarice may make. Hitherto they have
clung with wavering confidence, but with the energy of despair, to the justice
and magnanimity of the United States. Our avowed policy towards them has
been that of protection; and though we have but little regarded our treaties
with them, and though we have given them baubles for their possessions, and
set up a string of beads as a just and competent compensation for millions of
acres, we have nevertheless obtained their consent to the contract. But
the style of treatment is now suddenly changed. Negotiation has become
tedious; they cleave to their lands and their country with inconvenient tenacity;
and to end the discussion, the arm of power is raised, and they are told to
depart! "Begone, you unchristian dogs!" The mandate is peremptory;
it stoops not at entreaty; it does not ask their consent, or contemplate their
wishes. It dispenses with the council fire; it arrests at once the hand
of the planter; it breaks up their villages, their school, their churches, (for
these they have,) and sends them away from possessions, which they have inherited
from the "King of Kings." N.Y. Statesman.
This transcription from the Cherokee Phoenix is presented as part of the historical record, and includes historical materials that may contain negative stereotypes or language reflecting the culture or language of a particular period or place including terminology that may not be deemed appropriate today. While an effort has been made to verify the transcription against the original text, complete accuracy cannot be guaranteed. Researchers are urged to match the transcription against the original article to authenticate exact quotes. Issues of the Cherokee Phoenix are available on microfilm. Please check your local library for availability or to inquire about interlibrary loan of a microfilm copy.
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comments or questions to: George
Frizzell
Special Collections . Hunter Library .
Western Carolina University . Cullowhee, NC
28723 . 828-227-7474